Traditional Catholic Calendar 2025

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Traditional Catholic Calendar 2025

Introduction

The Traditional Catholic Calendar, also known as the General Roman Calendar of 1962, is a liturgical calendar used by some traditionalist Catholics. It was promulgated by Pope Pius XII in 1955 and remained in use until 1969, when it was replaced by the revised General Roman Calendar. However, some traditionalist Catholics continue to use the Traditional Catholic Calendar, which differs from the revised calendar in several respects.

Differences between the Traditional Catholic Calendar and the Revised Calendar

The main differences between the Traditional Catholic Calendar and the revised calendar are as follows:

The Traditional Catholic Calendar retains the traditional Latin names for the months and days of the week. The revised calendar uses vernacular names for the months and days of the week in most languages.
The Traditional Catholic Calendar includes a number of feasts that were removed from the revised calendar. These feasts include the feast of St. Michael the Archangel (September 29), the feast of All Saints (November 1), and the feast of the Immaculate Conception (December 8).
The Traditional Catholic Calendar observes the traditional rules for fasting and abstinence. The revised calendar relaxed the rules for fasting and abstinence, allowing Catholics to eat meat on Fridays outside of Lent and on certain other days of the year.

The Liturgical Year in the Traditional Catholic Calendar

The liturgical year in the Traditional Catholic Calendar begins on the First Sunday of Advent and ends on the Feast of Christ the King. The year is divided into three seasons:

The Season of Advent (November 30 – December 24)
The Season of Christmas (December 25 – January 6)
The Season of Ordinary Time (January 7 – November 29)

The Season of Advent is a time of preparation for the birth of Christ. The Season of Christmas is a time of celebration of the birth of Christ. The Season of Ordinary Time is a time of ordinary life, during which we prepare for the coming of Christ at the end of the world.

The Feasts of the Traditional Catholic Calendar

The Traditional Catholic Calendar includes a number of feasts that are not found in the revised calendar. These feasts include:

The Feast of St. Michael the Archangel (September 29)
The Feast of All Saints (November 1)
The Feast of the Immaculate Conception (December 8)
The Feast of the Holy Innocents (December 28)
The Feast of the Epiphany (January 6)
The Feast of the Transfiguration (August 6)
The Feast of the Assumption of the Blessed Virgin Mary (August 15)
The Feast of All Souls (November 2)

The Traditional Catholic Calendar and the Liturgical Movement

The Traditional Catholic Calendar is closely associated with the Liturgical Movement, which was a movement within the Catholic Church in the early 20th century that sought to restore the traditional liturgy of the Church. The Liturgical Movement was influenced by the work of the Benedictine monks of Solesmes, who had begun to revive the traditional Gregorian chant in the late 19th century.

The Liturgical Movement also sought to promote the use of the vernacular in the liturgy. However, the Traditional Catholic Calendar retains the traditional Latin language of the liturgy.

The Traditional Catholic Calendar Today

The Traditional Catholic Calendar is used by some traditionalist Catholics who believe that the revised calendar is a departure from the traditional liturgy of the Church. Traditionalist Catholics who use the Traditional Catholic Calendar often attend Mass at traditionalist chapels or parishes.

The Traditional Catholic Calendar is also used by some Anglo-Catholics, who are members of the Anglican Communion who believe that the Anglican Church is part of the Catholic Church. Anglo-Catholics who use the Traditional Catholic Calendar often attend Mass at Anglo-Catholic parishes.

Conclusion

The Traditional Catholic Calendar is a liturgical calendar that is used by some traditionalist Catholics and Anglo-Catholics. It differs from the revised General Roman Calendar in several respects, including the use of traditional Latin names for the months and days of the week, the inclusion of a number of feasts that were removed from the revised calendar, and the observance of the traditional rules for fasting and abstinence.

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